VoH Monitoring Desk
Although doctor sahib faced prolonged mental torture, he was saved from the maddening rage that has sent to prison, and in some cases devoured, many innocent, poor and hence unprotected Pakistanis. There is a long list, prepared by the Human Rights Commission of Pakistan, of unjust punishments handed down to Pakistani citizens whose fundamental rights the state is obliged to protect. Beyond punishments, minorities live in constant fear of being lethally blackmailed by those who want to settle other scores. Yet most political parties have refrained from calling for the law’s repeal or improvement in its implementation mechanism. When, in the early 90s, I asked Nawaz Sharif sahib to criticise the hounding of Dr Khan, his response was a detailed recall of the story in which Prophet Muhammad (pbuh) went to ask after the health of a non-Muslim woman who repeatedly threw garbage over him. He condemned what was happening but said politics prevented him from doing so publicly. Later, General Musharraf, advised by other generals, reversed his announcement of changing the law’s implementation mechanism. Small crowds protested against it. Among politicians, very few exceptions include the PPP parliamentarian Sherry Rehman and, more recently, the ANP’s Bushra Gohar, who asked for its amendment and repeal.
Already sections of the judiciary have been critical of flawed judgements passed by lower courts in alleged blasphemy cases. Recently in July, Lahore High Court Chief Justice Khawaja Sharif quashed a blasphemy case against 60-year-old Zaibunnisa and ordered her release after almost 14 years in custody. According to the judgment, the “treatment meted out to the woman was an insult to humanity and the government and the civil organisations should be vigilant enough to help such people.” Surely the Bench should know the plethora of abuses that Pakistan’s minorities have suffered because of an evidently flawed law.
A message more appropriate, perhaps, would be to repeal the black law that grossly undermines the Constitution of Pakistan and indeed the teachings of Prophet Muhammad, one of the most tolerant and humane law-givers humankind has known. This environment of populist rage, fed by the distorted yet self-serving interpretation of religion principally by Zia and a populist mixing of religion and politics by a politically besieged Zulfikar Ali Bhutto, must be emphatically challenged. A collective effort to roll back these laws must come from parliament, the lawyers’ forums, the judiciary, civil society groups and the media.
The writer is director current affairs, Dunya TV and a former fellow at Asia Center, Harvard University nasim.zehra@tribune.com.pk
Published in The Express Tribune, November 17th, 2010.
The cinema will be a part of the Atrium Mall and is expected to have a capacity of 320 people.
The United States handed over three such planes to Pakistan last month.
The incumbent government, after taking charge in 2008 decided to buy 18 additional new block-52 fighter jets, instead of the 24 refurnished planes that had been agreed to by the previous government.
Source: The Nation
Three days of official Eidul Azha holidays, from November 17 to 19, will be followed by two weekly holidays, giving people ample time to celebrate the festival with their families. Strict security arrangements had been made across the country for celebrations.Law-enforcement agencies strengthened security at public places, mosques and Eidgahs and important buildings to
thwart any untoward inciden.
As per details, Eid-ul-Azha, also known as 'Greater Eid', commemorating the supreme sacrifice offered by Hazrat Ibrahim Khalilullah (AS) and his son Hazrat Ismail Zabiullah (AS) in the fulfillment of the divine order, was observed in Pakistan, like other parts of the world with religious zeal and fervour.
Eid prayers were offered at Eidgahs, mosques and open places across the country where ulema and khateebs highlighted the significance and philosophy of the sacrifice, and called upon the Muslims to follow the teachings of Islam in its true spirit. Special prayers were also offered for integrity, solidarity and prosperity of the country and unity among the Muslim Ummah. Prayers
were also offered for the liberation of occupied Muslim territories. After offering Eid prayers, the faithful sacrificed animals following Sunnat-e-Ibrahimi. The process of sacrificing the animals will continue till Friday (third day of Eid). The faithful later shared the meat with their family, friends and the poor, with each getting a third share. Perspective Eid-ul-Azha is celebrated by Muslims all-over the world every year with religious solemnity and renewed spirit of sacrifice. On this day, Prophet Ibrahim (AS) offered to sacrifice of his beloved son Prophet Ismail (AS) in total submission to Almighty Allah. Almighty Allah blessed with mercy and asked him to sacrifice
a sacrificial animal instead of Hazrat Ismail (AS).
Muslims the world-over slaughter sacrificial animals on this day and draw inspiration from the unique example of sacrifice set by Hazrat Abrahim (AS). In Pakistan, Azad Kashmir and Gilgit-Baltistan, the faithful thronged eidgahs, mosques as well as open places for Eid congregations to invoke blessings of Almighty Allah. They offered Eid prayers in thousands of mosques as well as in open places. In the federal capital the main Eid congregation took place at picturesque Faisal Mosque – close to the range of Margala Hills.The faithful offered special prayers for peace, progress, prosperity of Pakistan as well as the welfare and affluance of the nation.
Over a week-long holidays began Tuesday for Eid celebration. Many city-dwellers of Islamabad left for their native villages or towns to celebrate Eid with near and dear ones. Eid-ul-Azha is a festival that is celebrated on the 10th of Zil-Hajj marking the close of the annual Hajj Pilgrimage to the holy Ka'aba.
A Muslim is required to perform the pilgrimage at least once in his lifetime, provided that he can Afford the cost of the journey, is not indebted to anyone and is not otherwise prevented from performing the Hajj. Those who are unable to perform the pilgrimage join in the Eid-ul-Azhaceremony at their own places. The Eid is celebrated with great solemnity and reverence everywhere. Like Eid-ul-Fitr, Muslims make preparations several days before the festival.
On Eid day, Muslims assemble in the Eidgah or in the main mosques of the town for Eid Prayers. The Eid Prayer is comprised of two Raka'as and offered in the same manner as Eid-ul-Fitr. Generally no breakfast is served on this Eid, and those who offer sacrifice do not eat anything until after they have sacrificed the animal. After the prayer the Khateebs and Imams [religious leaders] deliver sermon in which they explain the significance of the festival, giving the details of the sacrifices offered by Hazrat Abraham (AS) and his son Hazrat Ismael (AS). Returning by a different route and reciting verses from the Holy Quran in praise of Almighty Allah, Muslim worshippers return home and slaughter their animals.
The person who offers the sacrifice is allowed to use a portion of the meat, the remainder is distributed among the relatives, friends, neighbors and the poor. The animals my be sacrificed on the day of the Eid or the two days that follow. Millions of animals are slaughtered all over the world on this occasion. The skins of slaughtered animals are sold and the proceeds given to different charities. Stringent security arrangements have been made by the law enforcement agencies to maintain law and order. Policemen in plain clothes as well as uniform were deputed at Eid congregations for the security of the faithful. NGOs and charity organisations have made special arrangements to collect hides of sacrificial animals.-Pakistan Times
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