View:Time to repeal the blasphemy law
By: Nasim Zehra
VoH Monitoring Desk
In June 2008, Asiya Bibi, a Pakistani farm worker and mother of five, fetched water for others working on the farm. Many refused the water because Asiya was Christian. The situation got ugly. Reports indicate Asiya was harassed because of her religion and the matter turned violent. Asiya, alone in a hostile environment, naturally would have attempted to defend herself but was put in police custody for her protection against a crowd that was harming her. However, that protection move turned into one that was to earn Asiya a death sentence. A case was filed against her under sections 295-B and C of the Pakistan Penal Code, claiming that Asiya was a blasphemer. Her family will appeal against the judgment in the Lahore High Court. The Asiya case raises the fundamental question of how Pakistan’s minorities have been left unprotected since the passage of the blasphemy law. There may have been no hangings on account of the law but it has facilitated the spread of intolerance and populist rage against minorities, often leading to deaths. There is also a direct link between the Zia-ist state’s intolerance against minorities and the rise of criminal treatment of Ahmadis. Cases have ranged from the Kasur case to the more recent Gojra case, from the mind-boggling row of cases between 1988-1992 against 80-year-old development guru Dr Akhtar Hameed Khan, to the case of the son of an alleged blasphemer, an illiterate brick kiln worker who was beaten to death by a frenzied mob.
Although doctor sahib faced prolonged mental torture, he was saved from the maddening rage that has sent to prison, and in some cases devoured, many innocent, poor and hence unprotected Pakistanis. There is a long list, prepared by the Human Rights Commission of Pakistan, of unjust punishments handed down to Pakistani citizens whose fundamental rights the state is obliged to protect. Beyond punishments, minorities live in constant fear of being lethally blackmailed by those who want to settle other scores. Yet most political parties have refrained from calling for the law’s repeal or improvement in its implementation mechanism. When, in the early 90s, I asked Nawaz Sharif sahib to criticise the hounding of Dr Khan, his response was a detailed recall of the story in which Prophet Muhammad (pbuh) went to ask after the health of a non-Muslim woman who repeatedly threw garbage over him. He condemned what was happening but said politics prevented him from doing so publicly. Later, General Musharraf, advised by other generals, reversed his announcement of changing the law’s implementation mechanism. Small crowds protested against it. Among politicians, very few exceptions include the PPP parliamentarian Sherry Rehman and, more recently, the ANP’s Bushra Gohar, who asked for its amendment and repeal.
Already sections of the judiciary have been critical of flawed judgements passed by lower courts in alleged blasphemy cases. Recently in July, Lahore High Court Chief Justice Khawaja Sharif quashed a blasphemy case against 60-year-old Zaibunnisa and ordered her release after almost 14 years in custody. According to the judgment, the “treatment meted out to the woman was an insult to humanity and the government and the civil organisations should be vigilant enough to help such people.” Surely the Bench should know the plethora of abuses that Pakistan’s minorities have suffered because of an evidently flawed law.
A message more appropriate, perhaps, would be to repeal the black law that grossly undermines the Constitution of Pakistan and indeed the teachings of Prophet Muhammad, one of the most tolerant and humane law-givers humankind has known. This environment of populist rage, fed by the distorted yet self-serving interpretation of religion principally by Zia and a populist mixing of religion and politics by a politically besieged Zulfikar Ali Bhutto, must be emphatically challenged. A collective effort to roll back these laws must come from parliament, the lawyers’ forums, the judiciary, civil society groups and the media.


The writer is director current affairs, Dunya TV and a former fellow at Asia Center, Harvard University nasim.zehra@tribune.com.pk

Published in The Express Tribune, November 17th, 2010.




Pakistan’s First Digital 3D Cinema Opening In Karachi In December 2010
Monitoring Report
KARACHI, Nov.22:( Online) Karachi will soon be host to Pakistan’s first Digital 3D Cinema. The Atrium Cinema, a project by Atrium Mall and Mandviwalla Entertainment, will open its doors to the public on December 24, 2010.

The cinema will be a part of the Atrium Mall and is expected to have a capacity of 320 people.




Six more F-16s to arrive in Pakistan Saturday
VoH Monitoring Report
ISLAMABAD, November 19: Pakistan will receive six new F-16 aircraft from the United States on Saturday, as part of 18 such fighter jets that are scheduled to reach the country by December.
The United States handed over three such planes to Pakistan last month.

The incumbent government, after taking charge in 2008 decided to buy 18 additional new block-52 fighter jets, instead of the 24 refurnished planes that had been agreed to by the previous government.
Source: The Nation





[Eid Feature]: Eid-ul-Azha:Celebrated across Pakistan with Religious Zeal, Fervor
Voice of Hunza Monitor
ISLAMABAD 18: Eid-ul-Azha was celebrated across Pakistan with great religious zeal and fervour on Wednesday.The day dawned with prayers in mosques and open grounds and was followed by sacrifices of animals in the memory of Prophet Ibrahim (AS) who sacrificed his dearest son as a token of surrendering himself to the command of Almighty Allah. Eid-ul-Azha is a festival that is celebrated on the 10th of Zil-Hajj marking the close of the annual Hajj Pilgrimage to the holy Ka'aba.
Three days of official Eidul Azha holidays, from November 17 to 19, will be followed by two weekly holidays, giving people ample time to celebrate the festival with their families. Strict security arrangements had been made across the country for celebrations.Law-enforcement agencies strengthened security at public places, mosques and Eidgahs and important buildings to
thwart any untoward inciden.

As per details, Eid-ul-Azha, also known as 'Greater Eid', commemorating the supreme sacrifice offered by Hazrat Ibrahim Khalilullah (AS) and his son Hazrat Ismail Zabiullah (AS) in the fulfillment of the divine order, was observed in Pakistan, like other parts of the world with religious zeal and fervour.
Eid prayers were offered at Eidgahs, mosques and open places across the country where ulema and khateebs highlighted the significance and philosophy of the sacrifice, and called upon the Muslims to follow the teachings of Islam in its true spirit. Special prayers were also offered for integrity, solidarity and prosperity of the country and unity among the Muslim Ummah. Prayers
were also offered for the liberation of occupied Muslim territories. After offering Eid prayers, the faithful sacrificed animals following Sunnat-e-Ibrahimi. The process of sacrificing the animals will continue till Friday (third day of Eid). The faithful later shared the meat with their family, friends and the poor, with each getting a third share. Perspective Eid-ul-Azha is celebrated by Muslims all-over the world every year with religious solemnity and renewed spirit of sacrifice. On this day, Prophet Ibrahim (AS) offered to sacrifice of his beloved son Prophet Ismail (AS) in total submission to Almighty Allah. Almighty Allah blessed with mercy and asked him to sacrifice
a sacrificial animal instead of Hazrat Ismail (AS).
Muslims the world-over slaughter sacrificial animals on this day and draw inspiration from the unique example of sacrifice set by Hazrat Abrahim (AS). In Pakistan, Azad Kashmir and Gilgit-Baltistan, the faithful thronged eidgahs, mosques as well as open places for Eid congregations to invoke blessings of Almighty Allah. They offered Eid prayers in thousands of mosques as well as in open places. In the federal capital the main Eid congregation took place at picturesque Faisal Mosque – close to the range of Margala Hills.The faithful offered special prayers for peace, progress, prosperity of Pakistan as well as the welfare and affluance of the nation.
Over a week-long holidays began Tuesday for Eid celebration. Many city-dwellers of Islamabad left for their native villages or towns to celebrate Eid with near and dear ones. Eid-ul-Azha is a festival that is celebrated on the 10th of Zil-Hajj marking the close of the annual Hajj Pilgrimage to the holy Ka'aba.
A Muslim is required to perform the pilgrimage at least once in his lifetime, provided that he can Afford the cost of the journey, is not indebted to anyone and is not otherwise prevented from performing the Hajj. Those who are unable to perform the pilgrimage join in the Eid-ul-Azhaceremony at their own places. The Eid is celebrated with great solemnity and reverence everywhere. Like Eid-ul-Fitr, Muslims make preparations several days before the festival.
On Eid day, Muslims assemble in the Eidgah or in the main mosques of the town for Eid Prayers. The Eid Prayer is comprised of two Raka'as and offered in the same manner as Eid-ul-Fitr. Generally no breakfast is served on this Eid, and those who offer sacrifice do not eat anything until after they have sacrificed the animal. After the prayer the Khateebs and Imams [religious leaders] deliver sermon in which they explain the significance of the festival, giving the details of the sacrifices offered by Hazrat Abraham (AS) and his son Hazrat Ismael (AS). Returning by a different route and reciting verses from the Holy Quran in praise of Almighty Allah, Muslim worshippers return home and slaughter their animals.
The person who offers the sacrifice is allowed to use a portion of the meat, the remainder is distributed among the relatives, friends, neighbors and the poor. The animals my be sacrificed on the day of the Eid or the two days that follow. Millions of animals are slaughtered all over the world on this occasion. The skins of slaughtered animals are sold and the proceeds given to different charities. Stringent security arrangements have been made by the law enforcement agencies to maintain law and order. Policemen in plain clothes as well as uniform were deputed at Eid congregations for the security of the faithful. NGOs and charity organisations have made special arrangements to collect hides of sacrificial animals.-Pakistan Times





‘Decreasing trend in dengue virus’

Monitoring Desk

LAHORE, Nov 15: There is a decreasing trend in the prevalence of dengue virus as 109 such patients were reported in Lahore and 31 in other districts of the province during the last 24 hours. According to a report released by the Health Department (communicable diseases cell) Punjab, aired on a private television channal,at least 4,334 dengue patients have recovered so far whereas 92 patients are under treatment in various hospitals of the province. A spokesman for the Health Department said that there was no shortage of platelet kits in government hospitals.Besides free diagnostic and treatment facilities, he said platelet kits were also being provided to the under treatment dengue fever patients according to their requirements.share save 120 16 ‘Decreasing trend in dengue virus’, Dawn News Reported

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Discerning social Change in Gilgit-Baltistan
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Mission Statement & Weekly VoH Publishing team


VoH
Voice of Voiceless

The blog aims to disseminate the accurate regional information without consideration of race, color, ethnicity, religion and ideology to the valuable readers across the globe. We promise to abide with the moral and professional ethics of citizen journalism through this medium of communication. The voiceless masses of this one of the most beautiful places on earth, situated in Gilgit-Baltistan region of Pakistan experience hard times due to continuous natural and man made disasters which have left them at surviving stage. Shortly speaking, in a short span of time, Hunza valley has embraces a steady socio-economic and ecological development making it self an authentic book to read about or take a model for rest of far flung valleys bordering Chines Sinkiang province in the extreme north of the country. The haphazard material development in this comparatively small area has also served to create various socio-economic and ethical problems which ultimately served to shake the fabrics of very roots and foundations of culture and civility among dwellers. On geo-political front, analysts find a very little say of a common man in the major decisions related to regional socio-economic development, violation of meritocracy by mafias in political parties, pressure groups which safe guard their own interests, a unbridled bureaucracy, corrupt regimes that patronizing nepotism or favoritism and who wield powers in Gilgit, the main hub and capital of Gilgit-Baltistan. Rapid increase in expenditures ranging from general commodity price hikes to transportation has left no option or time for people to think on other issues.
The so called Economic-Recession, unequal distribution of wealth, concentration of opportunities towards certain beings, lack of social responsiveness and transparency in government sector and no check and balance on private sector has brought its ugly implication in terms of high unemployment, depression among the youngsters, anxiety and hatred towards system of governance.
We vow to bring fore the issues of common man at grass root level, strive to highlight irregularities in government sector and flaws in public policy and finance in a democratic way. We shall continue to give our opinion on issues of importance and determine to prove a viable platform to have a positive role for public welfare, inter-communal harmony, integrity and social justice.
Amid such a situation when even the survival of country is on stake and is defamed due to continual terrorist incidents throughout the our county, we may pray for a peaceful and prosperous future of the nation. May Lord save the peaceful Gilgit-Baltistan region from the evil designs of devils in human form.

The blog has been developed and upgrading by the efforts of the following dedicated volunteers.


Board of Editors
Editor: Shamsuddin Muhammad
Email:jaashams@gmail.com


Co-editor: Inam Karim
Email: inamkarim02@gmail.com


Reporting Team
Karachi: Sartaj Karim
Email: sartaj_compaq@hotmail.com



Hunza: Naeem Hamoon
Email: naeemhmn@hotmail.com


Gilgit: Aslam Shah

Email: hunzaishah@gmail.com


Islamabad: Ikramullah Baig
Email: hunza_havenonearth@yahoo.com

Voice of the voiceless!

The blog is a venture with exclusive news updates, unbiased analysis and opinion on historical, cultural, ecological, socio-economic, geopolitical and administrative issues and events occurring in country in general and the region particular. It would serve as a portfolio of credible information retained first hand from own and secondary reliable electronic and print media sources and aspire to become a powerful voice for a common man. We are committed to adhere with the professional ethics of citizen journalism, a new trend to shackle the chains of excessive curb over dissemination of reality either for any cause in the name of so-called sensor, with maximum possible accuracy and least deviation while delivering information to show the real side of picture of events so that our valuable readers will have an alternative portal to know what developments are going on various levels, particularly backward areas like that of Gilgit-Baltistan, Balochistan, Azad Jamu and Kahsmir, Tribal areas etc., across the country. One can easily discern a great social change in terms of attitudes, perceptions both in individual and society; values and reaction to the variables in daily life patterns among the dwellers of the comparatively backwards areas like Gilgit-Baltistan, a deprived region of its fundamental rights for more than six decades of its liberation from colonial yolk. In a quest to voice over issues of vital importance, keeping closer to circle of concern, Hunza, a name famous for its beauty and rich cultural heritage has been selected to represent as a case to further the cause and issues of the rest of the region. Virtually, the region especially Hunza-Nagar retained a rapid development with a short span of time after remaining isolated for centuries to out side world. The blog also aims focus largely to identify core areas from on bottom or grass root level to the top. Keeping due consideration of inter-religious harmony, tolerance, respecting pluralism, diversity, mutual respect, democracy, equal opportunity and other aspects of human rights and professional values of journalism, the blog will serve as a binding force and medium of voice of the voiceless people of the area with reference to Gilgit-Baltistan region.

The idea of creation of this blog came into my mind during a visit after spending few years of career at Karachi, capital of Southern province to the region. While traveling from south pole of the country to north, I experienced many new changes nearly in all aspects of life explicit in urban areas and implicit in rural belts: people have opted to modern technology, availed faster means of communication; task centered behavior, selfishness, following short-cuts, chase of wealth and more opportunities in their career and many more that made their lives much more easier but crazier than before. Nevertheless, the scene suddenly turned bit dim when I entered the region of Gilgit-Baltistan. I could not believe my eyes that this was the Gilgit I saw four years ago. Many things, except the faces were utterly unchanged formats primitive outlook. The Chinese bridge that linked Danyore and Gilgit and a main source of transportation was no more. Few people told me that few journalists have lost their lives in lethal road accident due to lack of arrangements on part of concerned authority to avoid the incident. Karakorum High Way (KKH), one of the highest truck able route and so-called eighth wonder in the world is under construction and many places portray nothing but a passage through a rough stony pasture. It took nearly twenty four hours from Rawalpindi to reach after an exhaustive journey to Hunza, my home town, compared to nineteen hours in past. The scenario seemed worse in Hunza, my home town which remained unchanged for last four years except a drastic decline in standard of living of more than fifty percent of the population. One may think that people have replaced muddy homes with cement ones but that are not the real yardstick of measurement of both mental and material development. Infrastructure, fixtures, telecommunication systems were largely depreciated to their estimated life coupled with inappropriate number of personnel required in educational, administrative and health institutions. The so-called economic meltdown that started from American giant Leman soon took the world into its tyrant claws, shaking many stable economies of the world including the rural areas of developing states- a big example of negligence and subjugation by the rulers of respective countries where people live not above the level of animals. Apart from the allegations on policy makers of industrialized nations having economic interest only, the poor, irrational, incompetent, self-centered and corrupt leadership in Pakistan like other third world countries where immature economies spends it larger portion of budget expenditure on defense could not resist the negative consequences of economic crisis in terms of high rate of unemployment, recession, right or down sizing, price hikes, violation of consumer rights and so on. Hunza-Nagar, like other parts of Gilgit-Baltistan was no exception. The smiling faces that greeted us once warmly few years ago turned unhappy for the crisis brought its ugly implication on the daily life pattern of an individual thus sucking down the unique attributes of population: courtesy, generosity and hospitality. Having a so-called high rate of literacy in the country unfortunately, the region is facing many problems ranging from health to drinking water and energy sector. To many, it was because of lack of geo-political awareness and excessive tendency towards NGO culture where people little bother to beg their rights from the states besides emphasis on duties. Historical chronicles vindicate that the region remained in isolation for many centuries due to a specific location and lack of access to out side world. Many dynasties ruled the area that hardly accepted change in a traditionally sophisticated feudal based society. The wheel of transition continued to move and finally the area got librated through a mutiny with the help of indigenous population from the clutches of Dogra subjugation. Later, the area was affiliated with Pakistan vide a secret treaty called Karachi Treatise as defacto part, unconditionally. Gilgit-Baltistan region got on real terms an impetus to grow from zero level with the visit of three icons of development: Aga Khan, President Ayub Khan and Z.A.Bhutto- a historic event of its nature with long standing implications on live of the people of the region.The area could hardly observed any impulse for more than half dozen years of affiliation with Pakistan when Sir Sultan Muhammad Shah, Aga Khan (3rd) first time introduced Diamond Jubilee Schools network during mid fifties in the region. A real phase of development gain impetus when Shah Karim Alhusaini, Aga Khan (fourth) stepped in the region, a population with miserable conditions in 1960. He initiated many new projects in different aspect of life, strengthening the existing educational network under the umbrella of Aga Khan Development Network (AKDN) for the betterment and uplift standard of living of masses lived under poverty line. Aga Khan Development Network in collaboration with donor agencies, with a view to bring social change from grass roots level, initiated rural support programme and other services for less-privileged societies in the region. In simple words, initial projects were stretched to new areas under AKDN umbrella ranging from self-entrepreneurship to planning and building services. These development programmes served a catalyst for a common man who, earlier was confine to a certain limit where facilities and perks were confined to a specific creed, definitely a big change in society led to process of decline of so-called nobility. By, 1974, Z.A.Bhutto, chief of Pakistan Peoples Party and his cabinet undertook a disintegrated country following the fall of Dhaka, albeit eliminating princely status of numerous states gave them democratic structures, initiated socio-economic, political and administrative reforms in civil services cadres under 1973 constitution of Pakistan. These reforms opened a path for further reforms in tribal and affiliated princely states, mostly in mountain regions. Elders assert, by 1976, when Bhutto abolished the princely status of the units and replaced the princely flag with that of the country declared region formally its de-fecto part. The new development allowed for the first time a limited right of franchise and representation in a parallel council governed from capital. He in collaboration with international donor agencies like UNICEF and World Food Programme helped ensure provision of basic necessities like food to indigenous population still in poor conditions. He gave word to poor and enables to build his destiny. The facility fell a prey of Zia-ul-Haq who abolished the programme to benefit his favorite breed. He altered such programmes to facilitate Mujahideen busy fighting Afghan war against Soviet invasion on behalf of American assistance. By, 1988, before the withdrawal of USSR, Zia regime played a dirty game: as an integral strategy to get parallel success, he supported a breed of militants to eliminate all those against his faith in Gilgit-Baltistan. Unfortunately, the indigenous people could not understand his nefarious designs under the veil of religion that had to sustain his regime using divide and rule tactic and nothing to do with public welfare fell a prey of communal discord. Thousands of innocent people were brutally killed without a reason from both sides and this in turn sowed the seeds of sectarianism thus introducing a Kalashnikov culture in this region. On country’s political front, frequent interventions of military in politics in the wake of undemocratic moves of leadership, double standard attitude of bureaucracy and excessive influence of establishment forces harmed political evolution during last sixty two years of country's history. A finest dictatorship is considered worse than a worse democracy for it largely overlook the opinion of masses. The undemocratic regimes since 1952 onwards in general and during dictators’ regimes left people with no option but to support immature, corrupt and unable leadership confined to their self interests coupled with narrow vision. On global front, with the withdrawal of USSR from Afghanistan, American administration started to shift its strategy of dependency and support for Pakistan especially that to check movement and expansion of communist philosophy, an anxiety among the then US policy planners. Political front once again passed through a new change in 1999 when military took over in October 1999. Numerous Non-Governmental Organizations (NGOs), both national and international rapport delivered remarkable work since 1990s to 2004 in many sectors like education, health, cultural preservation, design and building.

History repeated itself, but in a new form under different circumstances after cold war, when terrorists attacked twin towers of World Trade Centre, an icon of prestige and glory of America killing thousands of innocent people as a response to US policies inviting a fresh hostility between US and Islamist groups or in other words initiated an open conflict between two countering forces. To some, hidden forces worked behind the incident: Muslims thought it was a Judaist elements while to Europe and US a strike of Islamist elements; even the then Bush administration alleged Islamist groups behind this nefarious act to initiate an open armed struggle to defy its policies and interests. The September 11 incident served a cause to create sufferings for the Muslim communities residing in America and Europe. Being a sponsoring source of Jihadist elements, Pakistan was in real trouble as it was asked either ally the US or ready to go into stone age. Consequently, Pervez Musharraf took U-turn in state policy against billions of dollars as assistance. Once again, US dependency on Pakistan after Afghan war, in an endless war against an invisible enemy in terms of Osama started, leading farmer to think to gain control over natural resources in Afghanistan and Central Asian states. As a state, Pakistan endured many hardships, mostly from inside elements, Majority of our political leadership, for instance is largely nurtured under the aegis of military establishments and always ready to achieve their own interest lest it comes to compromise on national matters, evident from the successive overthrowing of representative regimes. They could not deliver any remarkable to uplift the standard of living of a common man except false promises. It was the Musharraf regime which can be given credit for many reasons: allowed a national government to complete its five year tenure, introduced local government systems for dicentralization of power though a move to by pass the then political and administrative forces like his predecessors military dictators to bolster one man show. Apart from few of blunders in terms of killing of Akbar Bugti, subjugation of judiciary, appointment of army on service and retired personnel in institutions offering higher education, other key positions in major public organiztions and using force as a decisive force instead of dialogue his regime can be recalled for many things during last eight years. He was the first who put hand on non-state actors, brought changes in status of deprived regions like Gilgit-Baltistan bringing reforms and took initiatives to improve education and health facilities. He gave us an International University, increased woman representation, empowered Northern Light Infantry, established N.A scouts and notified Hunza-Nagar district and many more. Yet, at the same time on mass level, despite many accomplishments, it failed to address the real issues of poor. Giant fishes got most and poor further got depressed as the regime greatly revolved around the interests of Chaurdhries and lords. December 2007, shall be remembered a black day when Benazir Bhutto, a female leader of international repute was assassinated at the same place where one of the most famous Prime Minister Liaquat Ali Khan as killed. Country fell into chaos and observed an extreme internal and internal threat to her existence second time after 1971. Good heaven, the situation soon normalized. With the dawn of democracy, based on Benazir Bhutto's sacrifice has brought a hope of change of image of the country in global economy. PPP led contemporary government has given a new Self Governance Reforms Package 2009 ahead of poles to empower the assembly to legislate on various subjects not allowed in past and choose their own Chief Minister unanimously with the consent of Prime Minister, the head of set up-a good initiative after Z.A Bhutto's compassions for the region. The package has opened a door for more autonomy resembles to that of Azad Kashmir. Though, there are many flaws in the package yet, it will serve to reduce feeling of deprivation among the masses.

There is another side of the picture that the poor performance in many of the departments in government sector during last two years has raised many questions in our mind regarding its capability to cope the challenges that the country faces internally and externally. Public welfare, security from internal and external aggressions and provision of basic necessities to the citizens is the fundamental responsibilities of modern states. Yet, more focus on external threats under security syndrome has left the country nothing but to expend on defense-thus neglecting other sectors like education, strategic personnel planning, health, trade and industry and exploitation of natural resources to strengthen our economy. As for as the private sector especially the NGOs are concerned, the are now confine to reporting to get funds, roam and measure the length of roads in their luxury vehicles. Now it depends on flow of events that will decide the future course of history.





Shamsuddin Muhammad,

Author and Editor,

VoH



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Hyderabad,, IslamicRepublic of Pakistan, Pakistan
I am social person with a tendency towards learning knowledge that will balance the material world and the hereafter, a legacy obtained from the family. I earned my MA (General History with specialization in Modern History) and M.A.S (Master of Administrative siences with speciliazation in HRM) both from University of Karachi in 2005 and 2007 respectively, am fond of social work and public welfare. The blog focuses on social change caused by socio- economic and geo-political impulse in the country in general and the region particular.

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